<rss version="2.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:sy="http://purl.org/rss/1.0/modules/syndication/" xmlns:admin="http://webns.net/mvcb/" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#"><channel><title>Korean Buddhism | Buddhist Way of Life</title><link>http://cn.koreanbuddhism.net/</link><description>Korean Buddhism, Jogye Order, Zen, Zen Meditation, Seon, Seon Meditation</description><dc:language>ko</dc:language><item><title>Silent Promises</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=557</link><description></description><dc:date>2011-03-02 09:40</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2011-03-02 09:40</pubDate></item><item><title>"What More Could You Want?"</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=556</link><description></description><dc:date>2011-02-22 18:26</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2011-02-22 18:26</pubDate></item><item><title>Branches Snapping in the Snow</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=554</link><description></description><dc:date>2011-01-25 18:13</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2011-01-25 18:13</pubDate></item><item><title>Standing Under a Tree</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=553</link><description></description><dc:date>2011-01-21 10:52</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2011-01-21 10:52</pubDate></item><item><title>Ulyeok: Work Practice</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=540</link><description></description><dc:date>2010-05-06 14:04</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2010-05-06 14:04</pubDate></item><item><title>Baru Gongyang (Formal Meal)</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=538</link><description></description><dc:date>2010-03-19 16:40</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2010-03-19 16:40</pubDate></item><item><title>PARAMITA: Jogye Order Youth Organization </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=537</link><description></description><dc:date>2010-03-08 15:49</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2010-03-08 15:49</pubDate></item><item><title>Without Possession</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=534</link><description></description><dc:date>2010-03-05 14:12</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2010-03-05 14:12</pubDate></item><item><title>My Visit to Korea</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=533</link><description></description><dc:date>2010-03-05 13:41</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2010-03-05 13:41</pubDate></item><item><title>Lithuanian Monk, Venerable Bo Haeng   </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=529</link><description></description><dc:date>2009-12-04 13:35</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2009-12-04 13:35</pubDate></item><item><title>Three Seon trainings </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=528</link><description></description><dc:date>2009-12-03 15:36</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2009-12-03 15:36</pubDate></item><item><title>What is this?   </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=527</link><description></description><dc:date>2009-12-03 15:35</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2009-12-03 15:35</pubDate></item><item><title>Dharma Talk by Seon Master Jinje</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=526</link><description></description><dc:date>2009-11-27 15:12</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2009-11-27 15:12</pubDate></item><item><title>Hyangcheonsa  Temple </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=525</link><description></description><dc:date>2009-11-26 14:46</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2009-11-26 14:46</pubDate></item><item><title>Taeansa Temple </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=522</link><description></description><dc:date>2009-05-07 17:21</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2009-05-07 17:21</pubDate></item><item><title>Friends on the Path</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=521</link><description></description><dc:date>2009-04-20 14:05</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2009-04-20 14:05</pubDate></item><item><title>Poem of CheongHwa Sunim</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=520</link><description></description><dc:date>2009-04-03 17:02</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2009-04-03 17:02</pubDate></item><item><title>In Buddhist history, there has never been religious war.  What could be the reasons?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=519</link><description></description><dc:date>2009-03-25 09:22</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2009-03-25 09:22</pubDate></item><item><title>Monastic Training System of the Jogye Order of Korean Buddhism</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=518</link><description></description><dc:date>2009-03-11 10:51</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2009-03-11 10:51</pubDate></item><item><title>Temple Bell Chime 2</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=517</link><description></description><dc:date>2009-03-02 15:05</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2009-03-02 15:05</pubDate></item><item><title>Temple Bell Chime (풍경소리) is the title of a book of poems written by Koreans usually with a Buddhist relevant theme.</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=516</link><description></description><dc:date>2009-02-19 15:08</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2009-02-19 15:08</pubDate></item><item><title>Buddhism in Korean</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=515</link><description></description><dc:date>2009-01-23 11:59</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2009-01-23 11:59</pubDate></item><item><title>Benjamin Bell: U.S. Buddhist in Seoul </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=514</link><description></description><dc:date>2009-01-21 11:42</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2009-01-21 11:42</pubDate></item><item><title>Buddhist Center Serves Free Lunch</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=513</link><description></description><dc:date>2008-12-21 11:58</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2008-12-21 11:58</pubDate></item><item><title>Korean English Dictionary of Buddhism</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=510</link><description></description><dc:date>2008-12-18 14:51</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2008-12-18 14:51</pubDate></item><item><title>The Whole World is a Single Flower Conference 2008</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=506</link><description></description><dc:date>2008-11-26 10:45</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2008-11-26 10:45</pubDate></item><item><title>10 Virtues of Vegetarianism</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=504</link><description></description><dc:date>2008-07-17 16:15</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2008-07-17 16:15</pubDate></item><item><title>Two Kinds of Homesickness</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=501</link><description></description><dc:date>2007-10-31 09:56</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2007-10-31 09:56</pubDate></item><item><title>Leaving Home</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=500</link><description></description><dc:date>2007-10-30 10:00</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2007-10-30 10:00</pubDate></item><item><title>Alive and . . . well . . .</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=499</link><description></description><dc:date>2007-09-11 17:26</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2007-09-11 17:26</pubDate></item><item><title>RE: Looking for some Buddhist movies ...</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=903</link><description>Recently I saw a korean movie called Summer, Autumn, WInter, Spring.... and Summer. The beautiful pictures and sceneries had struck me. I think this movie is couple of years old....
I am eager to see what other suggestions will appear here;-)
Regards from Germany
Kwan Yon</description><dc:date>2007-03-25 20:51</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2007-03-25 20:51</pubDate></item><item><title>RE: mentors?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=902</link><description>Welocme to the &amp;amp;quot;wacky world of Zen&amp;amp;quot; :-)
I would also recommend you to contact HWA GYE SA in Seoul. The abbot of the temple, Hyon Gak Sunim has written a book about this way from being raised in a christian family to becoming a monk after meeting Zen Master Seung Sahn. I believe that the Zen Center also have regular meetings/dharma talks in English (every Sunday or so?) - I s</description><dc:date>2007-03-25 20:44</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2007-03-25 20:44</pubDate></item><item><title>Looking for some Buddhist movies ...</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=900</link><description>I would really like to watch some Buddhist movies. I've read that Why Did Bodhi-Dharma Leave for the East?, Mandala, by Im Kwon-taek, and Little Monk are all good. I'm open to other movies. I'm interested in any Korean movie with a Buddhist theme. I live on Jeju Island. Any ideas at all? Thanks much,Troy Santos.</description><dc:date>2007-03-24 22:01</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2007-03-24 22:01</pubDate></item><item><title>Can Tourism Save Korean Buddhism? </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=494</link><description></description><dc:date>2007-03-16 14:48</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2007-03-16 14:48</pubDate></item><item><title>Son Buddhism - Korean Zen</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=493</link><description></description><dc:date>2007-03-16 14:10</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2007-03-16 14:10</pubDate></item><item><title> The Supreme Patriarch's Dharma Speech  for the Closing of the Winter Retreat</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=492</link><description></description><dc:date>2007-03-06 11:11</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2007-03-06 11:11</pubDate></item><item><title>RE: mentors?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=893</link><description>Goodto meet you. My name is ildam su-nim. I live in florida. I afraid I can't help you directly. But, in korea, a lot of monks who can speak english and teach you are there. I have a question to you. Where are you living now? seoul? other cities?If you are living in seoul, it is easy to find American monks.You can visit Seoul International Zen Center of Hwa Gye </description><dc:date>2007-03-01 07:26</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2007-03-01 07:26</pubDate></item><item><title>mentors?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=887</link><description>Hello, I am a 25 year old American, i was raised in a semi Christian family my entire life (meaning not devout followers) I began studying different religions during high school, and as I came across Buddhism I became very interested. Many of the teachings I read made more sense to me than anything I have ever learned or been told. I lost faith in Christianity a long time ago, yet held onto some ...</description><dc:date>2007-02-26 16:37</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2007-02-26 16:37</pubDate></item><item><title>mentors?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=887</link><description>voshpmtkb jugk rvixw qpbtvrhj fjgoqmkun kzxmgl euzj</description><dc:date>2007-02-26 16:37</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2007-02-26 16:37</pubDate></item><item><title>An American Encounter with Korean Nuns</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=491</link><description></description><dc:date>2007-02-26 14:32</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2007-02-26 14:32</pubDate></item><item><title>Korean Buddhism-Peace on Earth</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=490</link><description></description><dc:date>2007-02-26 13:55</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2007-02-26 13:55</pubDate></item><item><title>How to find myself</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=874</link><description>Seon,
Can you help me, to enable me to find myself?
Hands Together
Lee</description><dc:date>2007-02-19 08:15</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2007-02-19 08:15</pubDate></item><item><title>RE: Korean Buddist New Year</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=840</link><description>Korean Buddhists usually use Lunar calendar for their buddhist ceremonial days.
For your reference, let me tell you the Korean holidays 2007 in Lunar calendar by timely order. 
(the days of western calendar will be changed every year)
Buddha's Enlightenment Day: 8th Dec by lunar calendar (26th Jan.2007 by western or sunnycalendar)*same as below.
New Year's Day: 1st Jan (lunar</description><dc:date>2007-01-29 11:56</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2007-01-29 11:56</pubDate></item><item><title>RE: beautiful but somewhat .... </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=819</link><description>Where are you that my mind cannot feel your presence?</description><dc:date>2007-01-20 00:25</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2007-01-20 00:25</pubDate></item><item><title>Korean Buddist New Year</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=818</link><description>When is the Korean Buddist New Year in relation to the American calendar and what year will it be?</description><dc:date>2007-01-20 00:23</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2007-01-20 00:23</pubDate></item><item><title>Kong An / Hwadu</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=817</link><description>Hello All,
I am a Zen student since 2 years, and i find it pretty &amp;amp;quot;difficult&amp;amp;quot; to answer the Kong Ans (or Hwadu) given during interviews. What about you? I would be thankful if you could share your experiences with me.
I feel kinda shy to shout or act in some way during the encounter with a teacher, is it because of my thinking? It took me long enough to HIT the floor *BANG* bu...</description><dc:date>2007-01-19 23:39</dc:date><dc:subject>Discussion Forum</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Discussion Forum</category><author>Korean Buddhism</author><pubDate>2007-01-19 23:39</pubDate></item><item><title>Kido in May 2007 in Seoul</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=816</link><description>Can anyone tell me whether I can join a KIDO retreat in Seoul during my visit from May 18th to June 11th ? i have no preference of temple...
Your answers will be highly appreciated!
Hapchang</description><dc:date>2007-01-19 23:31</dc:date><dc:subject>Discussion Forum</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Discussion Forum</category><author>Korean Buddhism</author><pubDate>2007-01-19 23:31</pubDate></item><item><title>RE: Summer Kyol Che 2007</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=800</link><description>Thank you for your reply! 
Hapchang</description><dc:date>2007-01-05 00:24</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2007-01-05 00:24</pubDate></item><item><title>Thank you!</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=799</link><description>Thank you very much for the information:-)
Hapchang</description><dc:date>2007-01-05 00:22</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2007-01-05 00:22</pubDate></item><item><title>RE: Summer Kyol Che 2007</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=798</link><description>The Summer Kyoljye(retreat) will begin from 31st May through 27th Aug 2007. 
The Dates are same all over Korea cause summer retreat is fixed to begin 15th April through 15th July by lunar calendar.
Hope this information to be any help for you.
HONG Minsuk palm together
</description><dc:date>2007-01-03 16:03</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2007-01-03 16:03</pubDate></item><item><title>Summer Kyol Che 2007</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=797</link><description>Hi All,
does anyone know when the Summer Kyol Che 2007 will start and when it ends? I would like to visit the International Zen Center - Hwa Gye Sa, but i guess the dates should be the same all over Korea, wouldn't it?
I would highly appreciate any information, as i would like to book my flight - the sooner, the cheaper are the airfares.
Thank You!
Greetings from Germany
</description><dc:date>2007-01-03 00:32</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2007-01-03 00:32</pubDate></item><item><title>Summer Kyol Che 2007</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=797</link><description>jdlymkx uzhbe qyumbhgw hynacgksr sazq uayxdnbm ecjyalfd</description><dc:date>2007-01-03 00:32</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2007-01-03 00:32</pubDate></item><item><title>KIDO in Seoul this Summer?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=796</link><description></description><dc:date>2007-01-03 00:27</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2007-01-03 00:27</pubDate></item><item><title>KIDO in Seoul this Summer?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=796</link><description>Happy New Year!!!
I am looking for a KIDO retreat in Seoul this coming summer, anytime between June and August. 
Any suggestions? I have no perference for temple or so...
Thank you!
Kwan Yon
</description><dc:date>2007-01-03 00:27</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2007-01-03 00:27</pubDate></item><item><title>KIDO in Seoul this Summer?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=796</link><description>vkfoq vdmwu cynseo lrujkz pciveo hjdrkwzeq xlkcobpf</description><dc:date>2007-01-03 00:27</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2007-01-03 00:27</pubDate></item><item><title>RE: RE: an irritating challenge</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=784</link><description>HIYA!Thanks so much for your reply. So you know Daehyo Sunim too. I don't know him very well because of the language barrier. But he sure seems like a very nice man. Always cordial and smiling. I'm very surprised that all the translators are from the USA and Canada. I'm from the USA and there are places in the translations that, it seems to me, could not have been written by an American or a Cana...</description><dc:date>2006-12-27 16:31</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-12-27 16:31</pubDate></item><item><title>RE: Mook Rim</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=783</link><description>Have you ever click website of mook rim society? 
www.mook-rim.org
Hope this information would be meaningful for you.
HONG Minsuk palm together

</description><dc:date>2006-12-27 14:11</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-12-27 14:11</pubDate></item><item><title>RE: Nested Bowls</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=782</link><description>I am happy to inform you of the way to buy the 'Balwoo' ware.
Gilsangwon isone of the reliable buddhist goods store around Jogyesa temple.
As far as I am concerned, the price will be around 18~20 u.s. dollars per 5 Balwoo sets(1 Balwoo set is consisted by 5 nested bowls) including the ship freight fee.
Please contact with gilsangwon for more information by 'gilsangwon@ha</description><dc:date>2006-12-27 13:38</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-12-27 13:38</pubDate></item><item><title>Nesting Bowls</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=780</link><description>Where canour Zen Grouppurchase brown nested korean made Sweet Home melamine ware nesting bowls made by YongHwa Chemical Company?</description><dc:date>2006-12-24 09:54</dc:date><dc:subject>Discussion Forum</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Discussion Forum</category><author>Korean Buddhism</author><pubDate>2006-12-24 09:54</pubDate></item><item><title>Nested Bowls</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=779</link><description>Where canour Zen Grouppurchase brown nested korean made Sweet Home melamine ware nesting bowls made by YongHwa Chemical Company?</description><dc:date>2006-12-23 08:35</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-12-23 08:35</pubDate></item><item><title>Uncovering Brilliant Disciples is the Way of Transmitting the Dharma</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=489</link><description></description><dc:date>2006-12-20 14:03</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-12-20 14:03</pubDate></item><item><title>Mook Rim</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=774</link><description>Has anyone heard of either the Mook Rim Society, IBS - Austria, or Ven. Jongmae Kenneth Park?</description><dc:date>2006-12-20 05:33</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-12-20 05:33</pubDate></item><item><title>RE: an irritating challenge</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=769</link><description>Hi!
Daehyo Sunim, theSeon Masterof Wonmyeong Seonwonis my teacher. I've heard of you from him. I'm glad to meet you as a friend.In our site, native speakers are translating Dharma Talks and Essays, and Koreans are translating Highlights of JOKB. Our native speakers are consist of sunims, students, professors from USA, Canada.
Please point out our irratationg translations. We do</description><dc:date>2006-12-18 09:50</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-12-18 09:50</pubDate></item><item><title>an irritating challenge</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=768</link><description>HIYA!A friend at a Seon temple here on Jeju Island, Korea, told me of this website and I'm really glad she did. I've been reading various things, especially the translations of the Dharma Talks by the abbot of the temple I go to here (Weonmyeong Seon Weon) and the Hwadu Meditation. I have mixed feelings about the translations. On the one hand, they're a great opportunity for two things. One, putt...</description><dc:date>2006-12-16 11:04</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-12-16 11:04</pubDate></item><item><title>A Strong Tradition Adapting to Change: The Nuns in Korea</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=487</link><description></description><dc:date>2006-12-13 18:40</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-12-13 18:40</pubDate></item><item><title>JUST THIS: Moment to moment Seon. The way of Korean Zen" </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=764</link><description>&amp;amp;quot;JUST THIS: Moment to moment Seon. The way of Korean Zen&amp;amp;quot; 


The Monash Buddhist Society and The Melbourne Seon Centre presentFormal three days residential meditation retreat
In the beautiful environment of theKinglake National Park

With Ven. Chi Kwang SunimThe abbess of the Melbourne Soen Centre
Time: 15th to 17th of December, 2006Food and venue charge: waged $120, stud...</description><dc:date>2006-12-13 17:00</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-12-13 17:00</pubDate></item><item><title>Dharma Talk Initiating the Winter Retreat</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=486</link><description></description><dc:date>2006-12-06 09:58</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-12-06 09:58</pubDate></item><item><title>The answers hidden by time</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=484</link><description></description><dc:date>2006-12-04 10:41</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-12-04 10:41</pubDate></item><item><title>"Beginning with the belief that you can do it is itself the Buddhist practice of finding the path to happiness.” </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=482</link><description></description><dc:date>2006-11-27 18:46</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-11-27 18:46</pubDate></item><item><title>My Appreciation</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=735</link><description>Hello,
just want to say hello to everyone who is reading this post. As a student of the Kwan Um Zen School in Germany, which was establised by the late Zen Master Seung Sahn, I am very happy to have found this page in order to read more about Korean Buddhism. I would like to visit Korea next year. My appreciation to all who made this page possible, especially for those who live outside of K</description><dc:date>2006-11-22 01:38</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-11-22 01:38</pubDate></item><item><title>Gou Sunim of Seoam Hermitage, Gakhwasa Monastery, Mt. Taebaksan</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=480</link><description></description><dc:date>2006-11-20 18:40</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-11-20 18:40</pubDate></item><item><title>Duo!</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=479</link><description></description><dc:date>2006-11-14 15:17</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-11-14 15:17</pubDate></item><item><title>Bhiksuni’s Role &amp; Responsibility for the Future of Buddhism </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=478</link><description></description><dc:date>2006-11-08 17:45</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-11-08 17:45</pubDate></item><item><title>The Origin of Buddhist Food</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=475</link><description></description><dc:date>2006-11-03 15:21</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-11-03 15:21</pubDate></item><item><title>[Review] Swampland Flowers</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=472</link><description></description><dc:date>2006-10-31 15:16</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-10-31 15:16</pubDate></item><item><title>RE: RE: WHAT IS BUDDHISM IN YOUR THOUGHT?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=701</link><description>perhaps nor anything</description><dc:date>2006-10-28 22:36</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-10-28 22:36</pubDate></item><item><title>The sound of rain</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=470</link><description></description><dc:date>2006-10-25 17:19</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-10-25 17:19</pubDate></item><item><title>An Inner Journey in South Korea </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=469</link><description></description><dc:date>2006-10-20 10:46</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-10-20 10:46</pubDate></item><item><title>Why Practice Buddhism? </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=468</link><description></description><dc:date>2006-10-17 10:35</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-10-17 10:35</pubDate></item><item><title>The connection between fasting and seon meditation</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=467</link><description></description><dc:date>2006-10-10 15:16</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-10-10 15:16</pubDate></item><item><title>Letters Exchanged between Master Seongcheol, Prof. Bieder and Layman Gyutae Son </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=466</link><description></description><dc:date>2006-10-05 22:50</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-10-05 22:50</pubDate></item><item><title>RE: WHAT IS BUDDHISM IN YOUR THOUGHT?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=651</link><description>Perhaps there's no meaning, no death, and no life.
Perhaps no truth or falsity also.
</description><dc:date>2006-09-27 14:37</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-09-27 14:37</pubDate></item><item><title>Anyone can do it if it means just sitting there and dozing off </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=465</link><description></description><dc:date>2006-09-25 13:25</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-09-25 13:25</pubDate></item><item><title>Mixed Vegetables with Rice</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=463</link><description></description><dc:date>2006-09-20 14:25</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-09-20 14:25</pubDate></item><item><title>[Review] Finding a Joyful life in the Heart of Pain</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=462</link><description></description><dc:date>2006-09-13 17:25</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-09-13 17:25</pubDate></item><item><title>Restlessness </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=461</link><description></description><dc:date>2006-09-07 21:14</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-09-07 21:14</pubDate></item><item><title>WHAT IS BUDDHISM IN YOUR THOUGHT?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=626</link><description>WHAT IS BUDDHISM IN YOUR THOUGHT?What is the real meaning of life?What is common you think between Life and the death? For what purpose people struggling for? What do you think we are born just to have son, daughter, business, home and prosperity or something else? If you think so then why those people are also born in this world who are not able to enjoy as you are? What is real meaning for you ...</description><dc:date>2006-09-03 21:20</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-09-03 21:20</pubDate></item><item><title>RE: Thank you</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=625</link><description>I'm sorry for a too late reply. We rather thank you for visiting.^^Please havealways nice days!
Cordially;
webmaster of JOKB</description><dc:date>2006-08-31 09:18</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-08-31 09:18</pubDate></item><item><title>RE: Thank you</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=624</link><description>And a big thank you from me too.</description><dc:date>2006-08-30 20:08</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-08-30 20:08</pubDate></item><item><title>Only This; That Is All.</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=458</link><description></description><dc:date>2006-08-30 14:30</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-08-30 14:30</pubDate></item><item><title>Thank you</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=622</link><description>Thank you to the Jogye Order for creating one of the most beautiful Seon / Zen sites on the internet. Well done, and thank you so much.</description><dc:date>2006-08-29 20:02</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-08-29 20:02</pubDate></item><item><title>Dharma Talk of the Supreme Patriarch upon Dismissing the Summer Retreat </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=456</link><description></description><dc:date>2006-08-18 09:44</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-08-18 09:44</pubDate></item><item><title>A farewell is a beautiful teaching</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=455</link><description></description><dc:date>2006-08-17 00:31</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-08-17 00:31</pubDate></item><item><title>Contemplation of Sutra in the Seon School </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=453</link><description></description><dc:date>2006-08-10 13:26</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-08-10 13:26</pubDate></item><item><title>[Book Review] Zen and Psychotherapy </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=450</link><description></description><dc:date>2006-08-02 15:42</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-08-02 15:42</pubDate></item><item><title>BPF Statement on situation in Israel and Lebanon</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=584</link><description>During the past week, the world has been witness to a frightening drama unfolding in the Middle East, as Israel and Hezbollah are locked in an escalating conflict that neither party seems willing or able to diminish, and at the same time Israel&amp;amp;rsquo;s operation in Gaza is creating a humanitarian catastrophe. Each time such a situation comes to pass, we at the Buddhist Peace Fellowship are re...</description><dc:date>2006-08-01 15:58</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-08-01 15:58</pubDate></item><item><title>Bodhi Meditation </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=575</link><description>Bodhi Meditation - by the Venerable Keum Ta Dae Hwa Sang MIND is like empty space, without a trace of cloud or a spot of shadow. Perceive the mind-realm like great, vast and infinite empty space. At the same time, recollect the pure Dharma body, Vairocana Buddha. In this void-like mind-realm, perceive the ocean of essential Dharma nature like an overflowing ocean of infinitely pure clear water wi...</description><dc:date>2006-07-25 21:12</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-07-25 21:12</pubDate></item><item><title>Nothing is Routine</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=447</link><description></description><dc:date>2006-07-25 14:41</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-07-25 14:41</pubDate></item><item><title>[Poem] War and God?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=446</link><description></description><dc:date>2006-07-18 17:55</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-07-18 17:55</pubDate></item><item><title>A Stranger in His Hometown</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=445</link><description></description><dc:date>2006-07-12 18:22</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-07-12 18:22</pubDate></item><item><title>RE: awakening dawn at a temple</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=549</link><description>Thank you for your post.I lived in Korea for many years before coming back to England last year. Of all the things about Korea that I remember most vividly and miss most it was time being 'free' in the temple like the morning you have just described.Your post has given me energy and a new lease of life.Thank you - Ben</description><dc:date>2006-07-10 15:45</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-07-10 15:45</pubDate></item><item><title>It's never the worst </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=444</link><description></description><dc:date>2006-07-07 10:26</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-07-07 10:26</pubDate></item><item><title>An Epitaph</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=538</link><description>Hello, everyone.
I would like to introducea poemfrom which I got impressed,An Epitaph.This poem is written by Kim Dal-jin, and is given in the book, Korean Buddhist Poems which was translated by Professor Noh Jeo-yong (Yeungnam University Press).
An Epitaph
Here, a nature-born childcame into being;he took life as given,then returned to nature.
Grass be green.Sun shines,</description><dc:date>2006-07-04 15:21</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-07-04 15:21</pubDate></item><item><title>awakening dawn at a temple</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=537</link><description>


At 4am, I wake up and walk up to join the Pre-dawn Buddhist Ceremonial Service. 
Going to the Service, I am trying to unload all the secular burden of everyday life. 
Right now, everything in the mountain temple is surrounded by heavy and low rain clouds. 
Pre-dawn Bell is ringing magnificently and solemnly arousing everything sentient and insentient in the universe. 
Followi</description><dc:date>2006-07-04 10:35</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-07-04 10:35</pubDate></item><item><title>Why are Ananda, Vasubandhu, Asvaghosa and Nagarjuna included among the Patriarchs of Seon?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=442</link><description></description><dc:date>2006-07-03 14:07</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-07-03 14:07</pubDate></item><item><title>[Counseling] How to live and survive in our society?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=441</link><description></description><dc:date>2006-06-26 12:57</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-06-26 12:57</pubDate></item><item><title>Identity Crisis </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=439</link><description></description><dc:date>2006-06-16 15:04</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-06-16 15:04</pubDate></item><item><title>RE: everyday is a good day</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=520</link><description>I feel much more empowered! Thanks. :)</description><dc:date>2006-06-15 15:42</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-06-15 15:42</pubDate></item><item><title>The Art of Meditation </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=437</link><description></description><dc:date>2006-06-14 09:39</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-06-14 09:39</pubDate></item><item><title>The Sound of a Bamboo Clapper </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=435</link><description></description><dc:date>2006-06-08 21:13</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-06-08 21:13</pubDate></item><item><title>The Offering Remarks on the Buddha’s Birthday </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=434</link><description></description><dc:date>2006-06-01 15:19</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-06-01 15:19</pubDate></item><item><title>The Seon and Doctrinal Schools as Represented by Mahakasyapa and Ananda</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=433</link><description></description><dc:date>2006-05-30 19:10</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-05-30 19:10</pubDate></item><item><title>The Titmouse's Nest </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=432</link><description></description><dc:date>2006-05-25 13:54</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-05-25 13:54</pubDate></item><item><title>What is the True Last Word? </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=430</link><description></description><dc:date>2006-05-17 10:35</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-05-17 10:35</pubDate></item><item><title>An International Symposium: Ecology and Buddhism in the Knowledge-based Society</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=455</link><description>



    
        
            
            
            
            
                
                    
                        
                        
                        동국대학교 건학 100주년을 맞이하여 개최하는 &amp;amp;lsquo;지식기반사회와 불교생태학&amp;amp;rsquo; 국제학술대회에 귀하를 초청합니다.불교이념을 기반으로 하여 세워진 본교는 지난 100년간불교계는 물론 국가와 민족을 위해 헌신하는 많은 인재를 배출하여 왔습니다.또한 본교는 불교적인 전통을 근대적인 지식체계와 조화시키며한국의 지식사회에 새로운 패러다임을 ...</description><dc:date>2006-05-14 23:45</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-05-14 23:45</pubDate></item><item><title>Meeting a Beautiful Person </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=429</link><description></description><dc:date>2006-05-12 10:04</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-05-12 10:04</pubDate></item><item><title>What a meeting the festival is!</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=428</link><description></description><dc:date>2006-05-10 22:30</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-05-10 22:30</pubDate></item><item><title>Celebratory Speech </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=426</link><description></description><dc:date>2006-05-03 21:59</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-05-03 21:59</pubDate></item><item><title>History of the Lotus Lantern Festival </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=425</link><description></description><dc:date>2006-05-02 15:17</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-05-02 15:17</pubDate></item><item><title>Dharma Talk in Celebration of Vesak - Year of the Buddha 2550 </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=422</link><description></description><dc:date>2006-04-27 10:13</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-04-27 10:13</pubDate></item><item><title>The Meaning of Buddha’s Birth </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=421</link><description></description><dc:date>2006-04-27 09:19</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-04-27 09:19</pubDate></item><item><title>[Interview] 108 Bows for Exercise: Oriental Doctor, Kim Jaeseong</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=420</link><description></description><dc:date>2006-04-21 13:51</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-04-21 13:51</pubDate></item><item><title>RE: my Hwadu meditation</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=419</link><description>Thank you for your post. It was very interestingBen</description><dc:date>2006-04-19 02:07</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-04-19 02:07</pubDate></item><item><title>my Hwadu meditation</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=413</link><description>my Hwadu meditation It is almost 10 months since I began to enter into Hwadu meditation. Though still a beginner in Hwadu meditation, I can feel myself changing day by day. I had practiced several kinds of mental training for more than 10 years before entering into this excellent Korean meditation. But now I am absolutely confident that Ganwhaseon is the direct and superlative way to Enlightenmen...</description><dc:date>2006-04-18 10:59</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-04-18 10:59</pubDate></item><item><title>A Happy Smile </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=417</link><description></description><dc:date>2006-04-14 17:57</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-04-14 17:57</pubDate></item><item><title>Our Holy Mother</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=401</link><description>Our Holy Mother

If you met a angelic woman, carrying a baby who would you think she was? An Angel, Mary, Kwan Seum Bosal, or another? Who you thought she was would depend on your culture. However, it can be beyond doubt that this Angelic woman appears to every culture as a divine mother. In Catholic Christianity the reverence of the Virgin Mary far outstrips devotion to </description><dc:date>2006-04-11 14:49</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-04-11 14:49</pubDate></item><item><title>Our Holy Mother</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=400</link><description>Our Holy Mother

If you met a angelic woman, carrying a baby who would you think she was? An Angel, Mary, Kwan Seum Bosal, or another? Who you thought she was would depend on your culture. However, it can be beyond doubt that this Angelic woman appears to every culture as a divine mother. In Catholic Christianity the reverence of the Virgin Mary far outstrips devotion to </description><dc:date>2006-04-11 14:35</dc:date><dc:subject>Discussion Forum</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Discussion Forum</category><author>Korean Buddhism</author><pubDate>2006-04-11 14:35</pubDate></item><item><title>Master and Disciple</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=415</link><description></description><dc:date>2006-04-11 10:42</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-04-11 10:42</pubDate></item><item><title>Kwan Seum Bosal</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=392</link><description>Everyday, I mediatate. Everyday I chat, &amp;amp;quot;Kwan Seum Bosal&amp;amp;quot; - but is she real or not?    </description><dc:date>2006-04-07 21:17</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-04-07 21:17</pubDate></item><item><title>Kwan Seum Bosal</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=391</link><description>Everyday, I mediatate. Everyday I chat, &amp;amp;quot;Kwan Seum Bosal&amp;amp;quot; - but is she real or not?</description><dc:date>2006-04-07 21:13</dc:date><dc:subject>Discussion Forum</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Discussion Forum</category><author>Korean Buddhism</author><pubDate>2006-04-07 21:13</pubDate></item><item><title>On and Off</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=385</link><description>Practicing mindfulness is sometimes easy. It&amp;amp;rsquo;s easy when the sun is shining on the spring flowers and the birds are cheeping and merrily fluttering around. It&amp;amp;rsquo;s less easy after a long day at work, when, despite all best efforts the work for tomorrow isn&amp;amp;rsquo;t finished and the only solution is to spend an evening in front of the computer till it&amp;amp;rsquo;s finally done.
...</description><dc:date>2006-04-07 00:38</dc:date><dc:subject>Discussion Forum</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Discussion Forum</category><author>Korean Buddhism</author><pubDate>2006-04-07 00:38</pubDate></item><item><title>Great Faith, Great Courage, Great Questioning </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=412</link><description></description><dc:date>2006-04-06 15:16</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-04-06 15:16</pubDate></item><item><title>Living Tangible Links to Ultimate Reality</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=382</link><description>In my twenty-fourth year, the hwadu &amp;amp;quot;Who am I?&amp;amp;quot; came to me from within. When it emerged, I knew at once that it was pointing to the &amp;amp;quot;I&amp;amp;quot; that was prior to birth and conception, the &amp;amp;quot;I&amp;amp;quot; that is always real, and the &amp;amp;quot;I&amp;amp;quot; that would transcend the death of my physical form. Once &amp;amp;quot;Who am I?&amp;amp;quot; appeared, I could not f...</description><dc:date>2006-04-06 00:32</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-04-06 00:32</pubDate></item><item><title>"Let’s take the real one, even if it is only 1 cent!"</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=410</link><description></description><dc:date>2006-03-31 14:00</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-03-31 14:00</pubDate></item><item><title>RE: Our Demand for The Abolition of Death Penalty </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=357</link><description>Dear Venerables and Members of the Central Council of the Jogye Order of Korean Buddhism, On behalf of the Buddhist Council of New South Wales, I strongly endorse the statement by the Members of the Central Council of Korean Buddhism regarding the abolition of the Death Penalty. The death penalty is State murder and does not redress a serious crime. In the Dhammapada, the Buddha says: &amp;amp;ldquo;...</description><dc:date>2006-03-30 09:05</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-03-30 09:05</pubDate></item><item><title>The Buddhist Purification Movement in Korea</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=405</link><description></description><dc:date>2006-03-29 16:46</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-03-29 16:46</pubDate></item><item><title>Sangīti 2006 Buddhist Studies in Korea</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=345</link><description>

Greetings from the Conference Chair

Following the great success of the first and second conferences of Sangīti Buddhist Studies in Korea that began in 2002 and 2004, we are now preparing for the third biannual Sangīti conference at Haein-sa Monastery on the weekend of April 22 - 23, 2006. Roughly 40 foreign scholars and 200 Korean scholars participated in the 2nd conference held at Joong-a...</description><dc:date>2006-03-24 21:16</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-03-24 21:16</pubDate></item><item><title>The Buddha, the first patriarch of the Seon School</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=397</link><description></description><dc:date>2006-03-23 14:04</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-03-23 14:04</pubDate></item><item><title>Arahat, Bodhisatta, etc. </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=332</link><description>As, through concerted and protracted effort, the fetters are progressively overcome, the practitioner is at last afforded a first fleeting glimpse of Nirvana. Then he/she is an ordinary worldling no more but a stream-enterer or sotapanna. Now there are at most only seven more rebirths before full and complete Enlightenment. As the final stage of the Path are undergone, he/she becomes a once-retur...</description><dc:date>2006-03-22 19:07</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-03-22 19:07</pubDate></item><item><title>The Ten Fetters </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=331</link><description>This teaching enumerates those factors that bind individuals to samsaric existence: 1. Belief in personality - sakkaya-ditthi. 2. Doubt - vicikicha. 3. Attachment to rules and rituals - silabbata-paramasa. 4. Sensuous craving - kama-raga. 5. Ill will - vyapada. 6. Craving for fine material existence - ru-pa-raga. 7. Craving for formless existence - arupa-raga. 8. Conceit -mana. 9. Restlessness - ...</description><dc:date>2006-03-22 19:07</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-03-22 19:07</pubDate></item><item><title>The Five Hindrances </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=330</link><description>The following are regarded as major obstructions to the development of concentration and so to progress on the Buddha's Path: 1. sensual desire - kamacchanda. 2. Ill will (or aversion) - vyapada. 3. Sloth/Torpor - thina-middha. 4. Restlessness and worry - uddhacca-kukkacca. 5. Doubt - vicikiccha. The study of the Dhamma, its practice, cultivation of the company of the wise and profitable discussi...</description><dc:date>2006-03-22 19:06</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-03-22 19:06</pubDate></item><item><title>The Three Fires (or Poisons) </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=329</link><description>At the very centre of the Wheel we see three animals: a cock, a pig and a snake. These represent a teaching known as The Three Fires (or alternatively The Three poisons). The animals symbolize three fundamental vices that keep the Wheel in spin: The pig - ignorance (delusion, wilful blindness, etc.) The snake - hatred (anger, aggression, etc.) The cock - greed (lust, craving, etc.) All three are ...</description><dc:date>2006-03-22 19:06</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-03-22 19:06</pubDate></item><item><title>The Five Aggregates </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=328</link><description>This amounts to the Buddhist Theory of Man. The Buddha once told a parable about a cart. If the cart were to be dismantled, one would have here a pair of wheels, there a shaft and axle, a body somewhere else-and so forth. But where would the original cart be? It would no longer exist. All that would remain would be the separate components. It is much the same with a so-called 'person'. In Buddhis...</description><dc:date>2006-03-22 19:00</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-03-22 19:00</pubDate></item><item><title>The Three Universal Characteristics </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=327</link><description>The teaching of the three characteristics is part of what we might call the doctrinal contents of wisdom. In other words, when we talk about the knowledge and the understanding that is implied by wisdom, we have this teaching in mind. Before we examine the characteristics individually, let us come to an understanding of what they mean and in what way they are useful. First of all, what is a chara...</description><dc:date>2006-03-22 18:59</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-03-22 18:59</pubDate></item><item><title>Interdependent Origination </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=326</link><description>The concept of Dependent Origination is among the most important and basic cornerstones of Buddhist philosophy. It appears in many scriptures including the Agamas and is considered as a critical concept to reach understanding of the Truth. In fact it is so well-known that almost anyone who has been interested in Buddhism has heard of, learned about and studied Dependent Origination, and remembers...</description><dc:date>2006-03-22 18:58</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-03-22 18:58</pubDate></item><item><title>Rebirth </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=325</link><description>Closely linked to the notion of karma is that of rebirth. This should not be confused with reincarnation, which is the view that there is a soul or subtle essence imprinted with an enduring personal stamp that transmigrates or commutes from body to body down through the aeons. Buddhism of course rejects that view. What it does admit, however, is causal connection between one life and another. Thu...</description><dc:date>2006-03-22 18:58</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-03-22 18:58</pubDate></item><item><title>Karma </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=324</link><description>The Sanskrit term Karma (Pali, Kamma)has entered English parlance. When some villain receives his come-uppance, this sometimes elicits a retort like, 'That's his Karma!' Actually, it is the vipaka(Pali), literally the 'ripening'; the karma was the seed from which this developed. Linguistically karma means action; specifically it refers to willed actions of body, speech and mind. All such actions,...</description><dc:date>2006-03-22 18:57</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-03-22 18:57</pubDate></item><item><title>Wisdom </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=323</link><description>The Wisdom element features in Right Understanding, which implies the obvious, but perhaps often missed, point that in order to practise we need to have heard (or read) the Buddha's teachings, notably that of the Four Noble Truths, and have not merely understood them theoretically but have actively penetrated their truth by testing them against experience. Our wish to pursue the Buddha's way is t...</description><dc:date>2006-03-22 18:57</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-03-22 18:57</pubDate></item><item><title>The Noble Eightfold Path</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=322</link><description>1. Right Understanding -Samma ditthi 2. Right Thought -Samma sankappa 3. Right Speech -Samma vaca 4. Right Action -Samma kammanta 5. Right Livelihood -Samma ahiva 6. Right Effort -Samma vayama 7. Right Mindfulness -Samma sati 8. Right Concentration -Samma samadhi The Path can be further subdivided into three main elements: Wisdom, Morality and Meditation. Although this kind of numerical, hierarch...</description><dc:date>2006-03-22 18:56</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-03-22 18:56</pubDate></item><item><title>Meditation(samadhi) </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=321</link><description>The seventh and eight items on the Eightfold Path, Right Mindfuless and Right Concentration, bring us fully into the ambit of meditation. Meditation is the specialized activity that helps us to fully realize the Buddha's teaching-to make them an integral part of our being rather than just a new set of ideas to be entertained theoretically in the mind, it weans away from our usual habit patterns, ...</description><dc:date>2006-03-22 18:55</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-03-22 18:55</pubDate></item><item><title>Morality(Sila) </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=320</link><description>Buddhist ethics are not codified into a rigid moral code; nor are they about making judgements and arousing sin and guilt, though every willed action produces consequences, as we shall see in greater detail when we examine the concept of karma. Rather, Buddhists try to be aware of any particular failing to live up to an ethical principle and resolve to do better next time. They also note in such ...</description><dc:date>2006-03-22 18:54</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-03-22 18:54</pubDate></item><item><title>What is "The Four Noble Truths"?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=318</link><description>Buddhism does not take its starting-point in grand metaphysical questions like Who made the world?, What is the meaning of life? and What happens to us after death? It is not concerned with proving the existence of a God or gods. Rather its root focus is on the down-to-earth fact that all existence, including human existence, is imperfect in a very deep way. 'Suffering I teach-and the way out of ...</description><dc:date>2006-03-22 18:50</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-03-22 18:50</pubDate></item><item><title>RE: seeking an advice on </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=259</link><description>Dear friend.
Seon Master Woncheol will answer to your question in &amp;amp;quot;Discource with Seon Masters&amp;amp;quot; section.Please wait for a moment.
Cordially;
Webmaster of KB</description><dc:date>2006-03-13 15:44</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-03-13 15:44</pubDate></item><item><title>Vow to Bow </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=310</link><description></description><dc:date>2006-03-13 12:36</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-03-13 12:36</pubDate></item><item><title>seeking an advice on "Who am I"</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=255</link><description>An investigation of whadu with &amp;amp;quot;Who am I &amp;amp;quot;, 
What is the right way to approch for that ?
if anyone knows any references for that, please guide me.
many thanks</description><dc:date>2006-03-10 11:05</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-03-10 11:05</pubDate></item><item><title>The Artistry of Every Day Life </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=309</link><description></description><dc:date>2006-03-09 11:33</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-03-09 11:33</pubDate></item><item><title>Who are you? </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=296</link><description></description><dc:date>2006-03-06 17:00</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-03-06 17:00</pubDate></item><item><title>everyday is a good day</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=224</link><description>
It is wonderful to have a English website for Korean Buddhism.
As an International Dharma Instructor, this website will be helpful for me and other people.
I hope this openingof Korean Buddhism site will provide the right path to those who are seeking for enlightenment.
Let's put our best effort to be enlightenment.
Wish you Everyday is a gooday.</description><dc:date>2006-03-03 15:25</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-03-03 15:25</pubDate></item><item><title>beautiful but somewhat .... </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=179</link><description>Wow! I am so happy to be on the first page of this board. 
First of all, congratulaion on thegrand opening! As a student of both Buddhism and English, I have been looking forward to some place like this. I would like to express my gratitude to those who must have had hard time preparing this fantastic site. 
This is very beautiful and informative with many materials on me</description><dc:date>2006-03-02 12:05</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-03-02 12:05</pubDate></item><item><title>Killing Buddhas and Patriarchs</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=174</link><description>Hello! 
Last week, I saw the question about killing Buddhas and Patriarchs in this forum. 
When you meet a Buddha, kill him 
When you meet a patriarch, kill him. 
What does this mean? 

I wanted to put on my small answerto it, however, there was some kind of writing problem with the computer. Today, I have come here again, finding that the question is gone. I think it is&amp;amp;nb</description><dc:date>2006-02-28 09:25</dc:date><dc:subject>Discussion Forum</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Discussion Forum</category><author>Korean Buddhism</author><pubDate>2006-02-28 09:25</pubDate></item><item><title>Seon Master and Woman</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=171</link><description>Here is Seon Master Gyeongheo'sa episode;
Master Gyeongheo was dwelling at Cunggyesa temple, when a leper woman knocked at the door of his room.He noticed that she had wandered lacking in love. He allowed her to enter his room. Since then, he shared his mattress together with her for a week, until his disciple Mangong said, &amp;amp;quot;I notice your Dharma is supreme, but we can't endure it. Plea</description><dc:date>2006-02-27 15:31</dc:date><dc:subject>Discussion Forum</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Discussion Forum</category><author>Korean Buddhism</author><pubDate>2006-02-27 15:31</pubDate></item><item><title>Dharma sermon on the closing of the winter retreat </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=218</link><description></description><dc:date>2006-02-27 11:07</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-02-27 11:07</pubDate></item><item><title>Should Buddhist Always Be GOOD to Others?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=164</link><description>Sometimes I don't understand the way of Buddhist Life.
Do they must not be Angry or Intimate to other sexes in any case? 
They have to be always calm and smiling to others??
Please tell me.
</description><dc:date>2006-02-27 10:50</dc:date><dc:subject>Discussion Forum</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Discussion Forum</category><author>Korean Buddhism</author><pubDate>2006-02-27 10:50</pubDate></item><item><title>To Become Truly Human</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=217</link><description></description><dc:date>2006-02-24 12:53</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-02-24 12:53</pubDate></item><item><title>Feeling the Path of Seon Masters</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=216</link><description></description><dc:date>2006-02-21 20:33</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-02-21 20:33</pubDate></item><item><title>RE: THANK YOU </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=156</link><description>Hello!Wewouldbetter thank you . Thank you.^^Please visit our site Often.

</description><dc:date>2006-02-16 18:30</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-02-16 18:30</pubDate></item><item><title>RE: Right away!!! *^0^*</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=155</link><description>Thank youl. We try to make more beautiful site.Please visit our site often.^^</description><dc:date>2006-02-16 18:25</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-02-16 18:25</pubDate></item><item><title>Shall we begin?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=154</link><description>Hallo
Could you please let us have an idea when this function will be open, or is it already? A discussion forum would, in my view, be very beneficial to the spreading and growth of the Dharma
Gassho
</description><dc:date>2006-02-16 18:24</dc:date><dc:subject>Discussion Forum</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Discussion Forum</category><author>Korean Buddhism</author><pubDate>2006-02-16 18:24</pubDate></item><item><title>THANK YOU </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=153</link><description>Thank you to the Jogye Order for creating one of the most beautiful Seon / Zen sites on the internet. Well done, and thank you
so much. 

Dharma greetings and a deep bow 
From sunny South Africa </description><dc:date>2006-02-16 17:01</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-02-16 17:01</pubDate></item><item><title>Right away!!! *^0^*</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=148</link><description>CONGRATULATIONS!!! _()_
Just right beforeI recieved a Newsletter from &amp;amp;quot;중앙신도회 웹진228호&amp;amp;quot; 
I visit this Beautiful site right away! 
I'm glad that I would find lots of informations and at the same time
I would be glad to recommand this site to my family back in overseas and others.
May this site brings a greatguide andEnlightenment to everyone_()_
Keep it up with good j</description><dc:date>2006-02-15 12:05</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-02-15 12:05</pubDate></item><item><title>Hwadu Meditation and Contemporary Society</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=211</link><description></description><dc:date>2006-02-13 13:21</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-02-13 13:21</pubDate></item><item><title>RE: Congraturation!!</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=142</link><description>This is a very beautiful site and Iam very pleased to have stumbled upon it(via a link I found on another site). I amlooking forward to learning more about Korean Buddhism. Thanks.
:) </description><dc:date>2006-02-12 09:29</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-02-12 09:29</pubDate></item><item><title>RE: Congraturation!!</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=141</link><description>Congratulations as well! This is a beautiful and informative site. We look forward to learning more about seon.
With palms together,
Joanne</description><dc:date>2006-02-11 11:27</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-02-11 11:27</pubDate></item><item><title>Congraturation!!</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=135</link><description>Happy to find the great website on Korean buddhism.
Hope more development of it.
passer-by palm together
</description><dc:date>2006-02-08 08:40</dc:date><dc:subject>Free Board</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Free Board</category><author>Korean Buddhism</author><pubDate>2006-02-08 08:40</pubDate></item><item><title>Invitation to Seon </title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=210</link><description></description><dc:date>2006-02-07 09:45</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-02-07 09:45</pubDate></item><item><title>New Year’s Greeting Speech</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=193</link><description></description><dc:date>2006-02-01 11:03</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-02-01 11:03</pubDate></item><item><title>New Year’s Dharma Talk for B.E. 2550</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=191</link><description></description><dc:date>2006-01-19 10:37</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-01-19 10:37</pubDate></item><item><title>The True Meaning of a 'Person of Wealth'</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=190</link><description></description><dc:date>2006-01-17 16:14</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-01-17 16:14</pubDate></item><item><title>What is the procedure for going from an aspirant to a fully ordained monk (bhikku/ bhikkuni)?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=114</link><description>After renunciation, the person lives as an aspirant until they are accepted and can take the precepts of the novice (Sramanera, in Korean Sami or Samini). Then each person must follow the basic education for several years in special colleges. About five years after first going to the temple, the Sami/Samini can take the final precepts in an elaborate and special ceremony and so become a fully ord...</description><dc:date>2006-01-12 17:23</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-01-12 17:23</pubDate></item><item><title>When is the lotus festival?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=113</link><description>The festival begins in May which is the month during which the Buddha was born. The lotus lantern symbolizes the removal of our ignorance with the light of awakening. On the Buddha&amp;amp;rsquo;s birthday, in May, the lotus lanterns light up each temple and everyone can go and put a &amp;amp;ldquo;tail&amp;amp;rdquo; on the lanterns on which they can write the names of their family or friends or departed on...</description><dc:date>2006-01-12 17:23</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-01-12 17:23</pubDate></item><item><title>What is the relationship between Buddhism and the lotus flower?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=112</link><description>The lotus symbolizes the bodhisattva who is an ideal type of human being. The lotus lives in the mud, grows up through the muddy water into the clear sunlight and blossoms; this is an apt metaphor for our own spiritual path and the action of a bodhisattva. The lotus represents the fact that even if we are ignorant, we should have hope and persevere in our practice to become a bodhisattva and, eve...</description><dc:date>2006-01-12 17:20</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-01-12 17:20</pubDate></item><item><title>What is status of the Korean Buddhist nuns, bhikkunis?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=111</link><description>Korean bhikkunis practice and live in exactly the same way as the bhikkus or monks. They are in-charge of their temples, can hold all the ceremonies themselves on the same level as the monks and bhikkunis have their own lineages and Seon teachers so that their communities are strong and independent.</description><dc:date>2006-01-12 17:20</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-01-12 17:20</pubDate></item><item><title>Shouldn’t Buddhists eat meat?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=110</link><description>From the Buddhist point of view, eating meat is considered to be the forming of the seeds of desire and killing, as well as the cutting of the seed of compassion, Buddhism cautions its members not to take meat as it disturbs the mind and the spirit, and it is also considered to cause diabetes and high blood pressure. Yet, when it is really needed for recovering from some disease then it is allowe...</description><dc:date>2006-01-12 17:19</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-01-12 17:19</pubDate></item><item><title>How many sects exist in Korean Buddhism?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=109</link><description>There are about 30 sects at present. Up until 1945 there was only one Korean Buddhist order, the Jogye Order. On May 8th 1970 the Jogye Order was divided into the Jogye Order and the Taego Order; afterwards thirty more sects appeared. Today the largest sect is still the Jogye Order which comprises 80% of Korean Buddhists. The next largest one is the Taego Order then comes the Cheontae, Weonbulgye...</description><dc:date>2006-01-12 17:18</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-01-12 17:18</pubDate></item><item><title>What percentage of Koreans is Buddhist?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=108</link><description>Buddhists comprise 24.4% of religious believers in Korea. According to the Korean Research Institute 2004 Report on Korean Religion and Religious Consciousness, 53.5% belong to a religion; Buddhists make up 24.4% of this group, making it the largest religion in Korea. The population of Buddhists increased by 6% in recent years.</description><dc:date>2006-01-12 17:18</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-01-12 17:18</pubDate></item><item><title>How is the daily life of Korean monks and nuns?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=107</link><description>The daily schedule begins with the chanting ceremony. As the wake up chant starts at 3 a.m., all monks rise, wash and then go to the Main Hall to the sound of the huge bell (a metal bell which is struck from outside) and take their assigned places. When the chanting ceremony finishes around 3: 40 or 4: 20 a.m., then the monks go to practice Seon meditation or sutra study or they continue with the...</description><dc:date>2006-01-12 17:17</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-01-12 17:17</pubDate></item><item><title>Tibetan monks wear purple and yellow robes, while Korean monks wear gray. Why do the Korean monks wear gray robes?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=106</link><description>The clothes of monks are of two types: ritual and casual. The ritual dress consists of the &amp;amp;ldquo;Gasa&amp;amp;rdquo; (chanting robe) and the &amp;amp;ldquo;Jangsam&amp;amp;rdquo; (formal robe). The word &amp;amp;ldquo;Gasa&amp;amp;rdquo; is derived from Sanskrit &amp;amp;ldquo;kasaya,&amp;amp;rdquo; which means &amp;amp;ldquo;a light color.&amp;amp;rdquo; In the lifetime of the Buddha, at first, the monks wore the cloth that h...</description><dc:date>2006-01-12 17:16</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-01-12 17:16</pubDate></item><item><title>Why do Buddhist monks and nuns shave their heads?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=105</link><description>In the Buddhist sutras, texts, there is a description of the body in which it is said that the hairs of the head and face have 16 obstacles for keeping clean and looking good, so they should be removed. Hair is often used a metaphor for human being&amp;amp;rsquo;s illusion or ignorance, so it is called the &amp;amp;lsquo;weeds of ignorance.&amp;amp;rsquo; Thus, cutting the hairs implies symbolically getting ...</description><dc:date>2006-01-12 17:15</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-01-12 17:15</pubDate></item><item><title>Why does a Buddhist monk give up family life and become an ascetic?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=104</link><description>Becoming an ascetic is to depart from the personal family as represented in the word itself. This means to enter into a simple and moderated way of life. Ascetic living was an old tradition practiced in ancient India. Today, becoming a member of the Buddhist monastic community gives the person more time for real practice and a chance to be freer from worldly desires, to study their own heart and ...</description><dc:date>2006-01-12 17:14</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-01-12 17:14</pubDate></item><item><title>Some people think that praying or bowing to the Buddha statue is idol worship. What are the real meanings of those practices?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=103</link><description>Idol worship is the act of believing that a physical object has supernatural powers; thus, the object is worshiped or venerated. The background of this faith involves primitive, superstitious elements; the relationship between the object and the believers consists of a kind of blackmail in which the believer promises something for services rendered. When Buddhists bow towards the Buddha image, it...</description><dc:date>2006-01-12 17:12</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-01-12 17:12</pubDate></item><item><title>What is the ultimate aim of Buddhism?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=102</link><description>The ultimate aim of Buddhism is to become aware that we are all Buddhas, that is when we attain enlightenment. This is not gained by an absolute being&amp;amp;rsquo;s salvation or by any kind of benediction, but it is attained by rational practices based upon each person&amp;amp;rsquo;s wish and capacity to practice. In this way we manifest the ideal of &amp;amp;lsquo;First attaining enlightenment, and then ...</description><dc:date>2006-01-12 17:11</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-01-12 17:11</pubDate></item><item><title>What are the main characteristics of the Buddha’s Teaching?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=101</link><description>The Teaching of the Buddha begins with the right observation of reality, which gives guidelines for right living and the accomplishment of a valuable and happy life. The main features of the teaching can be divided into three; they are known as &amp;amp;lsquo;Three Dharma Seals&amp;amp;rsquo; or &amp;amp;lsquo;The Three Characteristics.&amp;amp;rsquo; They can be truly understood through penetrating insight and ...</description><dc:date>2006-01-12 17:11</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-01-12 17:11</pubDate></item><item><title>What does ‘ Buddha’ mean and who is the Buddha?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=100</link><description>&amp;amp;lsquo;Buddha&amp;amp;rsquo; originally means &amp;amp;lsquo; Awakened One&amp;amp;rsquo; or &amp;amp;lsquo;One who sees the Truth&amp;amp;rsquo; and it refers to a person who has awakened from the sleep of ignorance and is now awake to reality. The Buddha is the one who understood life as it truly is and then conveyed his understanding to all beings. Thus the Buddha is the person who has completed his life. In ...</description><dc:date>2006-01-12 17:10</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-01-12 17:10</pubDate></item><item><title>What is Buddhism and what are the differences from other religions?</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=article&amp;rss_seq=99</link><description>Buddhism is the name of the teaching given by Sakyamuni Buddha; it does not rely on an absolute god or on the revelation given by a god. Sakyamuni Buddha criticized other philosophers&amp;amp;rsquo; doctrines, popularized in India at that time, which ignored human being&amp;amp;rsquo;s freedom of thought. The main doctrines taught at that time were: 1) causation of existence of this world is due to god&amp;a...</description><dc:date>2006-01-12 17:09</dc:date><dc:subject>FAQ</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>FAQ</category><author>Korean Buddhism</author><pubDate>2006-01-12 17:09</pubDate></item><item><title>Benefits of Meditation</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=137</link><description>


We start to meditate because of individual circumstances and choices.However soon we find that two kinds of goals and aspirations inspire us to persevere on the meditative path.The first goal seems to be a short-term one.This is the aspiration to improve our state of mind, to become better people, to lead a meaningful life and to create less suffering for oursel</description><dc:date>2006-01-04 15:02</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2006-01-04 15:02</pubDate></item><item><title>Korean Temple Food (1)</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=91</link><description>In Korean Buddhist Temples, monks and nuns have a special diet. They do not eat any meat or fish as they are considered to be foods which cannot be eaten in temples as they are considered to be intoxicants &amp;amp;ndash; the only animal product considered acceptable is milk. In addition, monks and nuns do not eat five vegetables which are called &amp;amp;lsquo;hot&amp;amp;rsquo; in flavor. These are: green ...</description><dc:date>2005-11-28 19:06</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2005-11-28 19:06</pubDate></item><item><title>Path to Peace</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=90</link><description>

The true-self of life 
Armed with my hwadu, with life and with peace, I took the first step on my pilgrimage throughout Korea starting from Nogodan, Jirisan (Mountain), on March 1st 2004. 
I walked 10,000 li (4,000 kms) and talked with about 35,000 people during this pilgrimage. Now it is my pleasure to share some of my stories, some of my experiences with you.
First of all I asked pe</description><dc:date>2005-11-25 18:19</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2005-11-25 18:19</pubDate></item><item><title>The Living Buddha</title><link>http://cn.koreanbuddhism.net/rss/link.asp?rss_type=content&amp;rss_seq=89</link><description>

Did you have a good New Year's celebration?Another year disappears from the time given to us.A day goes by, a month, a year, and in the end, what are we left to meet?With nothing to do, buried in our daily life, if we let time pass away bit by bit, one day it becomes such that we are left with nothing but a meager skewer.

This New Year&amp;amp;rsquo;s Day I wonder if y</description><dc:date>2005-11-25 15:31</dc:date><dc:subject>Essays</dc:subject><dc:creator>Korean Buddhism(mailto:webmaster@koreanbuddhism.net)</dc:creator><category>Essays</category><author>Korean Buddhism</author><pubDate>2005-11-25 15:31</pubDate></item></channel></rss>

